نشریه مطالعات قرآنی
پیاپی 45 (بهار 1400)

The existence of three historical, comparative and interdisciplinary features in modern linguistics accelerates its development, change and evolution. Language conveys the informational role and content structure of each word. The role of communication dependence Sentences that are identified according to their discourse role and contextual effects are essential for understanding the message. The purpose of the present study is to investigate the informational and thematic construction of several verses of the Holy Quran following the systematic theory of Halliday (1994) which has been done in a descriptive-analytical method using trustable sources (Holy Quran) to study the effect of structural and semantic coherence of Quranic verses. The results indicate that the change in the conceptual and semantic aspect of the structure depends on the information construction of the discourse and its communication elements, which is reinforced by changing the type of possible structure; and these changes take the right shape with linguistic and stylistic tools.

Conscience is the esoteric perception by which man finds the path to perfection. As an inner self-guide and human guide, he is sometimes healthy and sometimes deviated and does not have the necessary efficiency due to the lack of proper religious education. Conscience has an important place in some Western moral schools and has been introduced as the basis of moral actions and it is a wonderful thing and has a motivating power in judging according to Kant. The Rousseau school also defines functions for the conscience, which are summarized in this study. In this regard, the present study seeks to define the position and explain the functions of conscience in the Qur'an and hadiths. Conscience has various uses that it is necessary to distinguish between them.

Holy Quran has been translated into various languages ​​and the level of ability of its translators in understanding the Quran, precepting it in the target language or both, as well as familiarity with the knowledge of linguistics and translation has varied. Abolfazl Bahrampour is one of these translators who has had a great ability in understanding and translating the text of the Holy Quran in his translation. Of course, he also had weaknesses that the present article, after stating the general features of Al-Waqi'ah Surah, studies the translation of Abolfazl Bahrampour in various rhetorical purposes; First, he deals with the rhetorical features such as simile, metaphor, irony, emphasis, attention, etc. in the verses of Al-Waqi'ah Surah, and then he compares those rhetorical intentions with Bahrampour's translation. Some omissions of translations are due to the precise and complex structure of the Qur'anic language, which has made translators prefer one translation over another, but some slips are also due to weakness in the structure of the word or its morphological, syntactic and rhetorical style; Some (translators) also undertook interpretive translation and elaborated without separating the original word from the interpretive margins.

Throughout human life on earth, man has hated the word oppression and exploitation and has considered it as an intellectual and religious ugliness. The pure nature of God as a very moving tool has prevented his domination, but any society that has a cultural background of domination and oppression has helped the arrogant and colonialist in his "superior self-vision". The reference to the noble verses of the Qur'an in "Wrong not, and ye shall not be wronged." indicates such a meaning. The purpose of this article is to show the face of arrogance in today's human society. The quality of anti-arrogance from the perspective of the Qur'an and the explanation of the methods of fighting arrogance by presenting noble verses are reassuring; And it will be peace and self-esteem. This study is descriptive and philosophical and analytical and library studies.

The issue of abrogation is one of the most important issues in the Quranic sciences that there are many differences between experts in its definition and examples. The Holy Qur'an itself has specified the occurrence of abrogation in the Qur'an in a few verses (Baqarah / 106; Nahl / 101; Ra'd / 39). The type of confrontation with the issue of abrogation can lead to the acceptance or denial of the apparent authority of many verses of the Qur'an. The Salafi-Takfiri party of Sunni with a special tendency and approach in interpretation and Quranic sciences has a different interpretation of other Islamic parties on the subject of abrogation. It seems that this difference is one of the causes of sedition, bloodshed and killing of Muslims in the present era. This article studies and analyzes the abrogation in their view with descriptive-analytical method and documentary approach as well as the knowledge of the necessity of recognizing the intellectual principles of the Salafi-Takfiri movement and apply abrogation to include assignment, restriction, absolute, exception, and so on. Failure to pay attention to this point can lead to errors in our judgments.

The present study is a kind of confrontational research from the text – based linguistic viewpoint, which is dedicated to maintaining the coherence and introducing the discourse of lexical views in Al-Baqarah Surah. Hence, the whole of Al-Baqarah Surah has been analyzed with three interpretive translations in Persian and English based on the theoretical approach of Frazer (2005). These elements are also categorized according to the mentioned model, which consists of detailed, inferential and temporal views discourse. In addition, the discovered sequences are structured in an organized and coherent manner. The function of these lexical elements in selected translations shows that they act in an integrated and continuous manner in the textual relations of the translation of verses with the help of these linguistic elements and have a significant effect on the interaction of information in the context of translated religious texts; concepts follow the existence of these elements optimally.

In the Western world, some have described Islam and its Prophet as warriors, violent, bloodthirsty and cruel and have reduced the status of Muslims to the level of terrorists! However, the truth of the matter is other than this, and the source of this kind of analysis and perception can be considered in the West's enmity with Islam, selective treatment of the manners and character of the Prophet of Islam, and misunderstanding of Islam and lack of comprehensive knowledge of Islam. In order to fulfill his mission, the Holy Prophet put principles and ideologies on his agenda, which played an important role in the spread of Islam in Saudi Arabia and neighboring countries, by creating peace and friendship among the people and establishing peaceful coexistence among the people of that region. Therefore, in order to introduce a comprehensive picture of the Holy Prophet in this article, an attempt has been made to review the methods of the Holy Prophet in inviting him to the principles of Islam and to extract its general principles and doctrines based on Quranic instructions.

Today, methodology is of special importance in any science. The matter of education is no exception to this rule. That is, in order to flourish the latent talents of educators and nurture worthy human beings, there is no choice but for parents and educators to use scientific and sound methods to cultivate the seedlings of happiness in educators, and therefore in different chapters of the Qur'an, educational methods and strategies; it finds more colorful dimensions. Since A'raf Surah is one of the largest surahs of the Qur'an after Al-Baqarah Surah in terms of the number of words and in a way most of the aims and purposes of the Qur'an are gathered in it, it can be considered a suitable ground for examining the educational dimensions. This research by descriptive-analytical method and by using the method of taking notes from the verses of A'raf Surah and referring to various interpretations, has been concluded that this Surah is full of educational methods that create a favorable educational environment and its effect on improving children's education. There are cases, and the Holy Qur'an, in order to reach that suitable environment, has referred to methods such as laying the groundwork, modeling, sanitizing, and pro and forbidding the evil.

The historical documents of Baghdad in the fourth century, as well as the analyzes obtained by narrators, commentators, historians, civilizations, philosophers of history, and others, indicate the intellectual and religious growth and expansion of Islam in comparison with other periods. Therefore, this study intends to promote the unique development of various civil engineering areas such as the construction of medical and cultural sites, urban planning and restoration of ruins, attention to the restoration of holy observation, collection of hadith and the growth and expansion of interpretations and finally security in this era. ; Which has Quranic and hadith roots; Using original sources and texts and side analyzes, to discover the development motives of this ruler (Aḍud al-Dawla) and the motives that determine the why and how to direct his activities to some extent. For this reason, the main question is what has been the effect of Quranic and hadith teachings on the flourishing and brilliance of Shiite and Iranian thought?

One of the most significant factors influencing the development of humanities is the explanation of methodological issues. This helps the researcher to better understand the process of religious studies and the context of the formation of religious texts, and through this can lead to the discovery and extraction of deep semantic layers of Qur'anic verses in the form of new methods. This article tries to study the interpretation of "Al-Mizan" and describe its method using descriptive methodology and quantitative and qualitative content analysis. By choosing Qaaf Surah, the researcher examines the method of the following Allameh and its interpretive propositions; Finally, with the help of statistical data, Allameh's method has been analyzed and introduced in Qaaf Surah. The findings of this study indicate that Allameh has used ijtihad method to interpret the verses of Qaaf Surah compared to other methods and most of the figures are in quantitative analysis related to this field and after this field the interpretation of Quran to Quran (context) has the highest frequency in the types of interpretation.

In this research, consultation and recitation, which are two decision-making strategies in Islamic and Quranic culture, were reviewed. Contemplation and recitation are two of the great gifts of God, the Merciful, which can be a way for man when he is astonished and confused. These two things, like other things in our lives, need to observe a series of principles and conditions for the initial beginning, which if they are not done by observing their customs and conditions, not only do not lead man astonished, but also lead him astray. Therefore, in the present article, issues such as what and why recitation and consultation are and their place in verses and hadiths and their status are discussed. To answer these cases, descriptive research method is used and by referring to written and unwritten sources and Internet sites, the necessary materials have been collected.

Crisis management is of particular importance as an interdisciplinary topic in various areas of political and social management. Therefore, the approach of the Holy Quran to this issue is remarkable. The study of Medina verses shows that the Holy Prophet faced various crises during the rule of Medina. One of the most complex of these crises is the destructive actions of the current of dissension against the Prophet. Given the special place of the Prophet in receiving revelation, his reactions to the hypocrites can be used as a reliable model for managing the crisis in the Islamic world and human society. The management of the Prophet in crises caused by dissension can be evaluated in three general stages, including pre-crisis, during-crisis and post-crisis management. This research intends to study the subject literature and with a descriptive-analytical approach, the most important parts of this management, which include expressing the methods and actions of the dissension and the appropriate reactions of the Qur'an along with announcing the policies and measures of the Prophet Check. The six strategies obtained in the present study are among the achievements of this paper.

The present article has explained the obstacles and challenges of women's obedience to their husbands and ways to overcome these challenges based on verses and hadiths. Since adjusting the lifestyle according to the Islamic lifestyle leads to happiness in this world and the hereafter, this research is very important by using the lifestyle of the Ahl al-Bayt and their lives regarding the challenges of obedience to the husband. The purpose of this study is to find solutions to treat the challenges and differences of cohabitation. The need to revive the tradition and manners of the Ahl al-Bayt in families makes this research necessary. This research, which is done with a descriptive – analytical method, finally came to the conclusion that the Qur'an and the Ahl al-Bayt have various strategies to get out of it, such as love and obedience and meeting sexual needs, paying attention to the reward of obedience and the result of disobedience to the husband, providing insight into the rights of couples, negligence of couples towards each other's weaknesses, good suspicion, choosing a worthy spouse.

Cognitive linguistics believes that language directly reflects the speaker 's conceptualization of situations. As one of the theorists of cognitive linguistics, Langacker states that based on three principles, importance, accuracy and perspective, different interpretations of the speaker can be processed. There are many such interpretations in the Holy Quran. In fact, the various interpretations used in the verses of the Qur'an play a very important role cognitively and have a special meaning. One of those interpretations is the interpretation of "La’l + verb". In fact, this interpretation tells us which of the linguistic elements of those verses is of special importance. Therefore, this article intends to examine the verses that contain this interpretation with the help of this theory and based on the descriptive-analytical method. The results of this study showed that the verbs in the interpretation of " La’l + verb" were more important to God than other elements and were highlighted among other linguistic elements to attract the reader's attention.

All Shiites believe that not only the Prophet of Islam and the Imams were perfect human beings, but also invited others to reach this level and stated the ways to achieve perfection in their way of life and tradition. In this way, the term "perfect human being" and similar terms such as "true human being" and "perfect human being" have found their way into Islamic culture and sciences and have been discussed in various Islamic sciences such as mysticism, wisdom, theology, interpretation and hadith. The question now is, is human perfection something that can be achieved in this world and before death, and can man achieve it before the soul is cut off from the body? Or is the material world too limited to be a vessel for such perfection for the soul, and therefore the attainment of this perfection depends on death and is only available in another world and another intoxication? Also, if perfection is achieved after death, does this death mean voluntary death and self-killing due to religious sufferings, or does it mean natural death, or do the religious texts not explicit about this and provide a clear answer to this question?

The Holy Quran is the holy text of Muslims, a divine book revealed to the last Prophet, peace and blessings of God be upon him, to be a message to the world for all ages. Since the Qur'an accepts the diversity of languages ​​and considers it as a ground for the acquaintance of peoples and nations, the translation of the Qur'an has long been considered. English is now an international and mediating language, and numerous translations of the Qur'an have been provided in this language. One of the most important issues in translating texts is creating balance or equality at different language levels. Balance at the lexical level as well as the precedence of meaning over the appearance is considered to be one of the most important priorities in translating texts. In the present study, three translations of the Qur'an based on Mona Baker's view on the issue of creating balance have been studied. According to studied examples, the findings show that these translations sometimes failed to strike a balance and failed to convey the meaning correctly to the target language.

Ignorance has special components and is not limited to a specific time and place, and its various fields have been discussed and criticized in the Qur'an. One of these fields is the symbol and characteristics of ignorance. Among the important cultural components of the pre-Islamic era that are still seen in other forms in the present time in various societies, including Muslim societies, are the two issues of abortion and violence against women. Therefore, it is necessary to study and analyze these components by relying on Qur'an to identify the real face of ignorance, so that it can be used with a reformist attitude in the contemporary era. In the present study, which has been done with a descriptive-analytical approach and collecting materials from reliable sources, it can be seen that moral vices in modern ignorance have found a new place based on cultural, social and materialist views and continue like the prior ignorance.

The word "ignorance" is mentioned in four Medina chapters of the Holy Quran. The humanizing school of Islam confronted the habits, rules, false beliefs and deviations of the society of that day and interpreted it as ignorance. Ignorance cannot be considered mere ignorance of science, but ignorance has a broader meaning that includes violence, lack of attention to science, tyranny, selfishness and .... According to the Qur'an, ignorance can be divided into two parts, the first and modern. The first ignorance has components such as suspicion of ignorance, the tower of ignorance, the protection of ignorance and the ruling of ignorance. After this period, another ignorance began with relatively similar components that continues to the present day, which is called modern ignorance. The present study has explained the components of ignorance by reflecting on the verses of the Qur'an, the opinions of the commentators, and so on.

Numerous interpretations of the Holy Qur'an have been written since long time ago, which have been divided into different methods. discovering the existing plurality and differences of opinion, the audience's mind leads to the reason of this plurality in relation to a single text. The main question is that despite the acceptance of different interests and expertise of the commentators, which leads to their interpretive differences, how can this range of disagreements and divisions and multiple method be analyzed? This article compares two chapters of Qadr and Kowsar in a significant number of commentary books based on interpretive methods; An intellectual, mystical, and scientific work has been written on this subject. The result of this study indicates that a maximum of about twenty percent of the differences in the interpretation of these verses is significant, which will be reduced by taking into account the sum of differences. Moreover, the interpretive issues in these verses have not necessarily been resolved using the interpretive method of the interpreter. The method of this article is qualitative and its documentary analysis technique is based on quantitative data and abstract topics have been avoided.

Al-Fajr Surah was revealed in Mecca and like many other Surahs of Mecca, its verses are short, shocking, full of content and with many warnings and sermons; One of these addresses is ﴿یایتها النفس المطمئنه﴾. The commentators of parties have expressed different views on the meaning of the self - esteem soul and the application of this concept to external examples. The present article has dealt with the descriptive-analytical method in studying the views of the commentators of the parties on the abovementioned subject, in line with which different statements have been made about the "confident soul", each of which refers to one of the characteristics of the confident soul and all of them the same literal meaning; That is, peace of heart returns without anxiety or residence after anxiety, and it also reaches eight instances, some of which are Hamza, some Habib ibn Adi, some others Abbas, Prophet’s uncle and some of the Messenger of God a group of Imams. Hussein and his Shiites or those who believe in the guardianship of Ali and in contrast to a group of people consider the verse as "the first caliph" and "the third caliph".